教皇狮子座是否赞成爱国民粹主义经济议程的宗旨？

好吧，似乎是如此，当他正式透露自己的教皇名字后面的思想时，他在罗马的枢机主教说：“主要是因为教皇利奥XIII

In a surprising turn of events, rumors swirling about the new pope’s name have sparked interesting reflections on the economic and political trends shaping America today. As officials revealed that Pope Leo XIV chose his papal name “mainly because Pope Leo XIII in his historic encyclical Rerum Novarum addressed the ‘social question’ in the context of the first great industrial revolution,” it begs the question: Could this papal choice hint at a deeper understanding of the economic populist nationalist movement?

令人惊讶的是，关于新教皇的名字的谣言引发了人们对当今美国的经济和政治趋势的有趣思考。正如官员们透露，教皇利奥十四选择了他的教皇名称：“主要是因为教皇利奥十三世在他历史悠久的百科全书中诺维拉姆（Novarum）在第一次伟大的工业革命的背景下解决了“社会问题”，它提出了一个问题：这个罗帕尔选择的提示可以在对经济民粹主义民族主义民族主义的深刻理解中吗？

The pope further explained that “the Church offers to everyone the treasury of her social teaching in response to another industrial revolution,” one that includes the promises and perils of artificial intelligence.

教皇进一步解释说：“教会以回应另一个工业革命的方式为每个人提供社会教学的国库，”其中包括人工智能的承诺和危险。

So, who was Leo XIII? And what might his economic thinking tell us about the integration of the Church’s social teachings with the pressing issues of our time?

那么，狮子座是谁？他的经济思维会告诉我们有关教会社会教义与我们那个时代紧迫问题的整合的什么？

Those who studied the 19th century in school will recall the major thinkers of the era: Marx, Spencer, and Comte, among others. But surely the most consequential figure was the pope, a man of immense intellect and faith, who guided the Church through a period of great upheaval.

那些在学校学习的人会回想起那个时代的主要思想家：马克思，斯宾塞和孔德等。但是肯定是最重要的人物是教皇，一个具有巨大的智力和信仰的人，他指导教会度过了一个巨大的动荡时期。

As the third millennium dawned, the Church faced a triple-headed dragon: socialism, commercialism, and the rise of industry. The church father, in his role as the vicar of Christ, had to reconcile the modern era with Christian ethics.

在第三千年黎明时，教会面对三头龙：社会主义，商业主义和工业兴起。教会的父亲在作为基督牧师的角色中必须与基督教伦理相协调。

The pope completely rejected socialism as antithetical to Christianity. Marxist ideologies dehumanize individuals, promote atheism, and elevate the state to a place of deceptive sacredness. The Church has always opposed the seizure of private property and production, which distorts the state into a false god distributing benefits.

教皇完全拒绝社会主义与基督教相反。马克思主义意识形态使个人剥夺了个人，促进无神论并将国家提升到一个欺骗性的神圣之地。教会一直反对夺取私有财产和生产，这使国家扭曲了一个虚假的上帝分配利益。

He also rejected raw commercialism that diminishes humans as mere cogs in a giant economic machine. Rather, Rerum Novarum explained the Catholic vision for a thriving, private-sector economy. It explained clearly that private ownership of enterprise "is not only lawful, but absolutely necessary."

他还拒绝了原始的商业主义，这种商业主义减少了人类在巨大的经济机器中仅仅是齿轮。相反，novarum解释了天主教对蓬勃发展的私营部门经济的愿景。它清楚地解释了企业的私有制“不仅是合法的，而且是绝对必要的”。

Those enterprises must then promote the common good by uplifting the inherent and profound dignity of workers. Leo XIII also insisted that laborers had a right to collectively organize and to demand just and humane working conditions.

然后，这些企业必须通过提升工人的固有和深刻的尊严来促进共同利益。利奥十三世还坚持认为，劳动者有权集体组织和要求公正和人道的工作条件。

With these papal teachings, he reaffirmed what followers of Jesus have believed for time immemorial: A thriving society must prioritize workers to ensure the success and prosperity of families and communities -- rather than just credentialed elites, the state, or multinational conglomerates.

有了这些教皇的教义，他重申了耶稣的追随者对时间远古的信念：一个繁荣的社会必须优先考虑工人，以确保家庭和社区的成功和繁荣 - 而不仅仅是资格的精英，国家或跨国企业集团。

We Catholics pay homage to the precepts of economic subsidiarity and distributism, as explained eloquently by G.K. Chesterton. A vibrant nation requires that decision-making and economic power be dispersed throughout the land. Only then can a society flourish. In comparison, efficiency studies from Harvard Business School ring hollow.

我们向天主教徒致敬，向经济辅助和分销主义的戒律致敬，正如GK Chesterton雄辩地解释的那样。一个充满活力的国家要求将决策和经济能力分散在整个土地上。只有这样，社会才能蓬勃发展。相比之下，哈佛商学院环空心的效率研究。

Notably, this philosophy does not slouch into the tyranny of socialism, as strict Austrian economics adherents might suggest. Instead, this authentic Christian approach to the economy elevates the necessity of private enterprise, while concurrently insisting that public policy be ordered toward the common good, rather than toward maximum efficiency that rewards a connected few.

值得注意的是，这种哲学并没有像严格的奥地利经济学所暗示的那样陷入社会主义的暴政。取而代之的是，这种真实的基督教方法提高了私人企业的必要性，同时坚持要求公共政策朝着共同利益下降，而不是朝着最大的效率倾向于奖励很少有联系的效率。

Turning to domestic U.S. politics, voters have moved massively on pro-worker issues toward the patriotic populist movement. In fact, for three months straight now in 2025, TIPP Insights national polling for the League of American Workers has found that voters identify the GOP as the “party of workers” over the Democrats, a seismic political shift over prior eras in American politics. Working-class people, without a college degree, identify the new America First GOP as the “party of workers” by a stunning +14% margin, 47-33%.

在美国国内政治上，选民们已经大规模地朝着爱国民粹主义运动方面进行了大规模的发展。实际上，在2025年连续三个月中，Tipp Insights全国对美国工人联盟的民意调查发现，选民将共和党视为民主党的“工人党”，这是对美国政治先前时代的地震政治转变。没有大学学位的工人阶级人士以惊人的 +14％的利润率为47-33％，将新美国的第一共和党视为“工人党”。

In addition, U.S. Catholics, many of whom are working-class citizens, delivered Trump’s amazing victory last November, especially with large Catholic populations in key battleground states like Wisconsin, Michigan, and Pennsylvania. Trump earned a massive +11% margin among Catholics nationwide. This landslide among voters in the largest denomination in America powered his incredible popular vote triumph.

此外，美国天主教徒（其中许多人都是工人阶级公民）去年11月取得了特朗普的惊人胜利，尤其是在威斯康星州，密歇根州和宾夕法尼亚州等关键战场的大量天主教徒人口。在全国范围内，特朗普在天主教徒中获得了巨大的利润率。在美国最大的教派中，选民之间的这一滑坡为他令人难以置信的民众投票赢得了胜利。

So, does the election of Leo XIV signal a new understanding from the Vatican regarding the economic populist nationalist movement in America and around the globe?

那么，狮子座的选举是否表明了梵蒂冈对美国和全球经济民粹主义运动的新理解？

As an American, he clearly understands the reality of politics in the United States today. We grapple with an unhappy and restless citizenry. That anxiety has many sources, including aggressive secularization. But a large part of the justifiable anger flows from frustration with an economic model that delivers massive benefits to a small cabal of interconnected globalists, while the masses struggle to simply afford the basics of life.

作为美国人，他清楚地了解了当今美国政治的现实。我们努力与一个不幸和不安的公民斗争。这种焦虑有许多来源，包括积极的世俗化。但是，合理的愤怒的很大一部分源于一种经济模式的挫败感，该模式为一小群相互联系的全球主义者带来了巨大的好处，而大众则努力简单地负担得起生活的基础知识。

For instance, young adults face economic hurdles that were unknown to their parents and grandparents. Homeownership seems impossible under the worst housing affordability ratios in U.S. history. No wonder young adults recoil from marriage and parenthood.

例如，年轻人面临父母和祖父母不知道的经济障碍。在美国历史上最糟糕的住房负担能力比率下，房屋所有权似乎不可能。难怪年轻人从婚姻和父母身份中后退。

In addition, American workers have, for decades, faced a near-constant flow of illegal aliens, pouring into the United States to compete unjustly and unlawfully against American citizen laborers, depressing wages. On this topic, the gulf between the Vatican and the America First movement is wide. But even here, if the new Pope Leo is

此外，几十年来，美国工人面临着近乎非法的外国人的流动，涌入美国，不公正地与美国公民劳工竞争，削弱了工资。在这个话题上，梵蒂冈和美国第一乐章之间的鸿沟是广泛的。但是即使在这里，如果新的教皇狮子座是